![]() ![]() the growth of non-European, ethnic-religious communitiesĮven as diversity has increasingly fragmented American religious life in the last thirty.The list is endless, but let us consider three examples that illustrate the pluralistic nature ofĪmerican religion at the close of the twentieth century: In the post-1960s era, the religious scene has become only more diverse and complex. Americans now had to take into account different kinds of spiritualities and practices, The tripartite division of Protestant-Catholic-Jew no longer represented all of society's spiritual In the religious sphere, this meant that mainline Protestantism or even A new vista of lifestyle options was introduced Wide a door that had never been opened before. Paul's Evangelical Lutheran Church in New Ulm, Minnesota, 1974. Traditional worshippers attend Holy Angel Catholic Church in Chicago, 1973. Students challenged traditional institutions and mores, many of their peers remained asĬommitted to old-time moral and religious values as ever. Studies show, forĮxample, that while a large vocal minority of mostly middle- and upper-middle-class college The 1960s "revolution" has perhaps been exaggerated over the years. Materialism, power ploys, self-interest, and smug complacency. The Church, along with government, big business, and the militarythoseĬomposing "the Establishment"was denounced by the young adults of the '60s for its The late 1960s and early 1970s, then, religion itself was not rejected so much as was institutionalizedĬhristianity. Hinduism) all challenged the traditional church and its teachings, its leaders and their actions. Liberation, and new "alternative" religions (e.g., yoga, transcendental meditation, Buddhism, The Civil Rights movement, the "Sexual Revolution," Vietnam, Women's Over the next decade and a half, however, this peaceful landscape was besieged from At midcentury, things looked very good for Christian America. Institutional building, and traditional faith and practice all increased in the 1950s. The twin pillars of security and respectability. The baby boom (those born between 19) had begun, and parents of theįirst baby boomers moved into the suburbs and filled the pews, establishing church and family as At midcentury, Americans streamed back to church in unprecedented Literary elite of the 1920s, but after the second great war, the populace seemed eager to replenish Traditional Christianity faced some challenges in the first half of the century, especially from the ![]() References to American religion usually meant Protestant Christianity. Presbyterians) dominated the religious scene, with the occasional Catholic or Jewish voice heardĭimly in the background. ![]() Up until the 1960s, the "Protestant establishment" (the seven mainline denominations ofīaptists, Congregationalists, Disciples, Episcopalians, Lutherans, Methodists, and As with many aspects of American society, the 1960s proved a turning point for religious To trace this development, we must look back to theġ960s. Of America's history, however, is diversity. Perhaps the one characteristic that distinguishes late-twentieth-century religious life from the rest Interests have emerged, but religion's role in many Americans' lives remains undiminished. NHC Home TeacherServe Divining America 20th Century Essay:Ĭontrary to what many observers predicted in the 1960s and early 1970s, religion has remained as vibrant and vital a part of American society as in generations past. Religion in Post-World War II America, The Twentieth Century, Divining America: Religion in American History, TeacherServe, National Humanities Center ![]()
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